Leistungskurs 12.1 Englisch |
Klausur 2 |
December 16, 2005 |
Text: "A salesman is got to
dream":
At this moment, somewhere
in the world, someone is saying one of Arthur Miller's lines. One of his
plays is being performed, in French or Cantonese or labored high-school-Drama-Club
English, before an audience of people who are being profoundly or subtly
transformed by the experience. This is not hyperbole. With the passing of
Arthur Miller on 11 February goes the last of the great dramatists of the
American Century.
I don't say he's a great man. Willy
Loman never made a lot of money. His name was never in the paper. He's not
the finest character that ever lived. But he's a human being, and a terrible
thing is happening to him. So attention must be paid. He's not to be allowed
to fall into his grave like an old dog. Attention, attention must be finally
paid to such a person. (Death of a Salesman, Act 1, Part 8 )
While it's true that in
his day he ran in the ritziest circles, snagged the trophy wife of all time,
Marilyn Monroe, and was, in his personal life, often cold to friends and
family, in his work Miller was that rare thing, a true populist. His characters
were the most ordinary of people, his recurring theme the ever-elusive American
Dream. He had the ability to grant the simple struggle for happiness epic
proportions, because he understood intimately that the Dream is ultimately
a paradox. It dangles seductively and whispers sweet nothings of rewards
for hard work and honesty, then bestows its favors on the undeserving.
Written in 1949, Death
of a Salesman's protagonist, poor doomed Willy Loman, devotes the better
part of his life to the credo, "Be liked and you will never want," only to
find himself liked but useless, passed over by a culture that replies, in
the words of Willy's neighbor, "The only thing you got in this world is what
you can sell."
Miller's play marked a turning
point in what might be termed democratic idealism. It showed that a handshake
no longer sealed a deal, that the Puritan work ethic had become quaint, that
the Horatio Alger myth was done. Ironically, Miller himself was the classic
self-made man. The son of a Polish garment manufacturer whose business went
belly up in the Great Depression, Miller worked menial jobs to put himself
through college, all the while writing and winning awards for his work. For
Death of a Salesman, he drew upon memories of the road warriors who'd
show up at his father's office, and the play catapulted him to success beyond
their wildest dreams, winning the Tony Award and the Pulitzer Prize, and
cementing the artist's reputation.
A person is either with
this court or he must be counted against it, there be no road between.
— The Crucible, Act 3,
Scene 1
Miller's allegory of the
Joseph McCarthy "witch hunts" of the 1950s, The Crucible (1953), remains
a potent condemnation of U.S. past, present, and future easy embraces of
demagoguery and institutional terror. Set during the Salem witchcraft trials
of the 1600s, the play damned the forces that brought down Miller's own friends
and did its best to crucify him as a liberal intellectual (in 1957 he was
found guilty of contempt of Congress for refusing to cooperate with the House
Un-American Activities Committee; the charge was overturned on appeal).
And The Crucible
continues to resonate today, as we hear variations of the line above issued
by the President and the Attorney General of the United States. Miller knew
firsthand the petty cruelties of the powerful, and opposed them all his life
with his angry eloquence and fierce humanity. Vietnam, the Gulf War, whatever
the hell the current morass we're in now is called - Miller stood against
them all with the righteous outrage of the individual with both eyes open:
"The apple cannot be stuck back on the Tree of Knowledge; once we begin to
see, we are doomed and challenged to seek the strength to see more, not less."
That confluence of clarity,
populism, indignation, and erudition, the ability to capture lives of quiet
desperation moment by moment, runs through the whole of Miller's output --
Salesman, Crucible, All My Sons (1947), The View
from the Bridge (1955), just to name four -- and transcends the American
experience even as it captures it. It has been reported that when Death
of a Salesman was first performed in Communist China in the 1980s, audiences
in Beijing believed it had been written specifically about their lives.
And so it was. Arthur Miller was one of our greatest ambassadors to ourselves,
his work a constant and candid reminder of what is best and worst about the
human condition, no matter where or when it manifests itself.
(665 word)
http://www.popmatters.com/books/features/050215-arthurmiller.shtml
(15 February 2005)
Ritzy – (from the name of the Ritz hotel)
posh, upper class; Marilyn Monroe (1926-1962) one of the most famous
film stars of her age and a sex symbol; go belly up (informal)
– go bankrupt; road warrior – here: a busy salesman; Tony Award
– US musical and theatre prize (comparable to the Oscar for movies);
Pulitzer Prize – Prize established by the newspaper publisher Joseph
Pulitzer to reward literary and journalistic achievements; Salem
- a small town in Massachusetts which became notorious
for the witch trials in 1692, in which at least 25 people were condemned
as witches and killed; House Un-American Activities Committee – a
committee set up be the House of Representatives after 1945 to investigate
and persecute Americans who were considered to act against the interests
of the USA; Attorney General – the highest legal officer in the state
(Generalstaatsanwalt); Beijing – the capital of China (formerly called Peking).
1.
This being an obituary, what aspects of Arthur Miller does the writer consider
worth noting and remembering?
2.
This text is not objective but it rather subjectively mixes aspects of Miller’s
life with the author’s views on American politics. Show how this works.
3.
John G. Nettles calls our time “the American century”. Explain what he may
mean by this. Refer to our discussion on “globalization”